Destroying Timbuktu: The Jihadist who Inspires the Demolition of the Shrines

This TV grab shows Omar Hamaha, military chief of the Islamist group Ansar Eddine, gesturing on April 3, 2012 in Timbuktu. AFP / GETTY IMAGES

TIME.com

The charismatic military leader of Salafist rebels in Mali may just be helping to found an Islamic caliphate but he is also taking apart an ancient city’s heritage.

Oumar Ould Hamaha is a one-man whirlwind of piety and fury. For more than a decade he has —  by his own account and others — raided government outposts in Mauritania, Algeria and Niger; held Western hostages for extravagant ransoms, and proselytized a ferocious asceticism over the barrel of a gun. Riding with al-Qaeda in the Islamic Maghreb, he crisscrossed the shadowless Sahara in the service of a god he envisioned as unforgiving as the desert itself. He invoked Koranic verses to protect himself from the “evil work of devils” and “the biting of snakes and scorpions,” learned to navigate by the sun, moon and stars, and believed that meteor showers were battles between djinns and angels. It has been a ferocious transformation for a former student of accounting.

Since April, Hamaha, a man with a flaming red tuft of a beard and an oratorical style to match, has emerged as one of the most visible figures of the Islamist takeover of Mali’s ethnic Tuareg rebellion–even though he is an ethnic Arab. Clad in a camouflage smock and turban and clutching his Kalashnikov, he has become a familiar sight on the streets of Timbuktu. Residents say he mixes his fiery sermons with small acts of kindness — and poses for photos. He is implacably bound to a 21st Century re-imagining of 7th Century Islam. “We are fighting in the name of religion,” he tells TIME by phone from Timbuktu, in one of several conversations over recent weeks that paint a rare portrait of the jihadist. “You know,” he says, “Our struggle has just begun.”

(LIST: Timbuktu – The Most Influential Places in History)

He has championed the demolition of several Muslim mausoleums that UNESCO had declared historic. He said the destruction was justified on the grounds that “those who believe” in the veneration of such shrines “are driven by Satan.” On Tuesday, the Islamists in Timbuktu reportedly destroyed two more tombs at the 14th Century Djingareyber mosque.”It’s forbidden by Islam to pray on tombs and ask for blessings,” says Hamaha, “Ansar Eddine is showing the rest of world, especially Western countries, that whether they want it or not, we will not let the younger generation believe in shrines as God, regardless of what the U.N., UNESCO, International Criminal Court or ECOWAS [the Economic Community of West African States] have to say. We do not recognize these organizations. The only thing we recognize is the court of God, shar’ia. Shar’ia is a divine obligation, people don’t get to choose whether they like it or not.” Continue reading

The jihadists’ frightening new front

The Economist

Extreme Islamists are threatening the region—and an ancient African heritage

LEGEND held that the main gate of Timbuktu’s Sidi Yahya mosque, a wood-panelled affair with metalwork cast in the shape of crescent moons, would open only at the end of time. In a metaphorical sense that is what Islamist militants linked to al-Qaeda who control the ancient trading-post in northern Mali have now unleashed on the city. On July 2nd they battered down the ancient entrance with picks and shovels to “destroy its mystery” as part of a city-wide programme of cultural vandalism inspired by religious zeal that has left inhabitants aghast with horror. Destroyed, too, are eight mausoleums and a number of saints’ tombs. More wreckage is feared.

“Everyone is furious with the Islamists,” says Assane Traore, a tour guide in happier times. “It’s as if they are hacking off parts of our bodies.” Some residents say they want to demonstrate against “the bearded ones”, says Mr Traore, but many are too fearful. In its heyday Timbuktu was a hub of learning that grew rich on duties from the trans-Saharan trade in gold, ivory, salt and slaves. When the mysticism of wandering Sufis fused with pre-Islamic beliefs, it became known as the “City of 333 Saints”.

Two armed groups that dominate the town—Ansar Eddine and al-Qaeda in the Islamic Maghreb, known in security circles as AQIM—reckon such reverence is unIslamic idolatry. “All of this is haram (forbidden),” scolded a militant spokesman, who threatened to destroy every tomb in the city “without exception”. Irina Bokova, head of UNESCO, the UN’s cultural agency, has called the demolition “an attack against the physical evidence that peace and dialogue are possible.” Scholars fear that tens of thousands of brittle manuscripts collected in the city in its zenith, arguably Africa’s greatest ancient literary heritage, are at risk too. Continue reading